Black Muslims : The essence of the facts

macoo

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qibla change in islam



There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.


“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)


Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.


The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.


The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".


“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”


“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)


Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.


Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.


It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.


Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.


Change Of Qibla From Jerusalem To Kaaba By Nouman Ali


 

macoo

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How I Came to Islam - LECTURE - Abdur-Raheem Green - ...

ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...

 

macoo

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15. Islam oppress women
In answering this question, we must differentiate between the teachings of Islam and the practice of some Muslims. Although some Muslim cultures oppress women, it often reflects local customs that are inconsistent, if not contrary to Islamic teachings. Islam expects its adherents to uphold the rights of women, to protect their social status and prevent their degradation in every way. Islam further holds that women are equal to men in their origin, their humanity, their honor and their accountability before God.


Today, Western societies have actually demoted women to sex objects. The United States of America is one of the leading advocates of the so-called “women’s liberation” movement. Ironically, it also has one of the highest rates of sexual assault and rape in the world. According to an FBI report, in the year 1990, an average of 1756 rapes were committed in the US every single day.
The idea that Islam treats women as second class citizens worth half a man is nothing but a myth. Islam elevated the status of women over 1,400 years ago by declaring them the sisters of men, giving them the right to education to the highest level, the right to choose a husband, the right to end an unhappy marriage, the right to inheritance, in general, the rights of a full citizen of the state. Not only material and physical rights, but those of kindness and consideration are equally specified and significant in Islamic law.


Men and women are two equally important component parts of humanity, and the rights and responsibilities of both sexes are equitable and balanced in their totality. Roles of men and women are complementary and collaborative. Although their obligations might differ in certain areas of life in accordance with their basic physical and psychological differences, each is equally accountable for their particular responsibilities. Ignoring these differences is surely unrealistic, but there is no reason to assume from them that one sex is either superior or inferior to the other in any way.
Under Islamic law, when a Muslim woman gets married she does not surrender her maiden name, but keeps her distinct identity.


In a Muslim marriage, the groom gives a dowry to the bride herself, and not to her father. This becomes her own personal property to keep, invest or spend, and is not subject to the dictates of any of her male relatives. The Quran places on men the responsibility of protecting and maintaining all of their female relatives. It means, as well, that a man must provide for his wife and family even if she has money of her own. She is not obligated to spend any of her money towards the maintenance of her family. This relieves a woman of the need to earn a living, but she can work if she chooses to do so or if her circumstances warrant it.
The family, like any other organization, needs order and leadership. The Quran states that the husband has a "degree" of authority over his wife, which means guardianship. It is important to note, however, that guardianship is in no way a license to be a tyrant within the household. Rather, it is a burden of responsibility for the husband to care completely for his wife and children.


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macoo

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16. Muslim women are forced to wear the veil
The matter of women's dress might seem trivial to some, especially in today’s Western societies; however, Islam assigns to it moral, social and legal dimensions. Islam has defined the roles of men and women by allocating certain duties to each and granting certain rights to each. This is in order to maintain a proper balance in society. When men and women observe the proper Islamic dress, they not only protect their own honor and reputation, but they contribute greatly towards peace and order in society.


In general, there are certain guidelines concerning Muslim women’s dress. Their garments should not be tight or translucent as to reveal the shape of what is covered. They must cover their entire bodies except the hands and face. This mode of dress is called "Jilbaab" which refers to a woman's outer garment, with which she is entirely covered. Muslim women do not dress modestly in obedience to their fathers, brothers or husbands, but only in obedience to God’s commandments.
Both men and women are expected to be chaste and modest and avoid any type of dress and conduct that may invite temptation. Both are instructed to look only at what is lawful for them to see and to guard their chastity. Allah directs men first and then women in the Quran:

“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty

except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.” (Quran 24:30-31)



The additional requirement for women to conceal their adornment and natural beauty is due to their greater need for privacy and protection. Except in the company of close relatives, a woman is required to cover her entire body with loose fitting garments with the exception of her face and hands.
The Quran states why Allah has prescribed particular dress regulations for women “O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.” (Quran 33:59)
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macoo

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17. Islam permit polygamy
Polygamy is a form of marriage wherein a person has more than one spouse. Polygamy can be of two types. The first type is called polygyny, where a man marries more than one woman, and the other is polyandry, where a woman marries more than one man. In Islam, a limited form of polygyny is permitted, whereas polyandry is completely prohibited.


In contrast to Islam, one will not find a limit for the number of wives in the Jewish Talmud or the Christian Bible. According to these scriptures, there is no limit to how many women a man may marry. Therefore, polygyny is not something exclusive to Islam but was practiced by early Christians and Jews as well. According to the Talmud, Abraham had three wives, while King Solomon had hundreds of wives. The practice of polygyny continued in Judaism until Rabbi Gershom ben Yehudah (955-1030 CE) issued an edict against it.


The Jewish Sephardic communities continued the practice until as late as 1950, when an Act of the Chief Rabbinate of Israel extended the ban on marrying more than one wife, thus prohibiting the practice for all Jews. In the early teachings of Christianity, men were permitted to take as many wives as they wished, since the Bible placed no limit on the number of wives a man could marry. It was only in recent centuries that the Church limited the number of wives to one.
At a time when men were permitted an unlimited number of wives, Islam limited the number to a maximum of four. Before the Quran was revealed, there was no upper limit for polygyny and many men had scores of wives. It gives a man permission to marry two, three or four women, on the condition that he deals with all of them equitably, benevolently and justly, as indicated by Allah's statement “Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one” (Quran 4:3)


It is not incumbent upon Muslims to practice polygyny. In Islam, taking an additional wife is neither encouraged nor prohibited. Furthermore, a Muslim who has two, three or four wives may not be a better Muslim as compared to a Muslim who has only one wife.
John Esposito, a professor of religion and international affairs and Islamic studies at Georgetown University, writes: "Although it is found in many religious and cultural traditions, polygamy is most often identified with Islam in the minds of Westerners. In fact, the Quran and Islamic Law sought to control and regulate the number of spouses rather than give free license." He continues: "The Quran allows a man to marry up to four wives, provided he can support and treat them all equally. Muslims regard this Quranic command as strengthening the status of women and the family, for it sought to ensure the welfare of single women and widows in a society whose male population was diminished by warfare, and to curb unrestricted polygamy." (John Esposito, Islam: The Straight Path)
There are certain circumstances which warrant the taking of another wife. For example, if there is a surplus of unmarried women in society, especially during times of war when widows are in need of shelter and care. Infant mortality rates among males are higher when compared to that of females. During wars, there are usually more men killed than women. Statistically, more men die due to accidents and diseases than women. The average life span of females is also generally longer than that of males. As a result at any given time in practically any given place, there is a shortage of men in comparison to women. Therefore, even if every single man got married to one woman, there would be millions of women who would still not be able to find a husband.



In Western society, it is not uncommon for a man to have girlfriends, or if he is married, to have extramarital affairs. Seldom is this practice scorned, despite the harms that stem from it. At the same time, polygyny is banned in western society although it produces none of these adverse effects; rather it preserves the honor and chastity of women. Within a second, third or fourth marriage the woman is a wife, not a mistress; she has a husband who is obligated by Islamic law to provide for her and her children, not a “boyfriend” who may one day cast her aside or deny knowing her if she becomes pregnant.

There is no doubt that a second wife who is lawfully married and treated with honor is better off than a mistress without any legal rights or social respect. Islam strictly prohibits and penalizes prostitution, fornication, and adultery and permits polygyny under strict conditions.


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