Brother AACOOLDRE : St. Paul identified all up and down the Book Of Revelations

AACOOLDRE

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Paul identified all up and down in the book of Revelations

By Andre Austin

Please go back to my previous essays of identifying Paul as a cursing Horse who needed a bit and bridle By the letter of James.

First Paul states in Ephesians 4:14

“then we will no longer be infants tossed back and forth by the waves and blown here and there by every wind of teaching” This is talk of harm to be done to him later and implies a Different religion or my gospel which Paul defined see Romans 15:25 & 2 Cor 11:4.

The Letter of Jude describes similar language in Jude’s attack on Paul.

Joe Atwill states in verse 10 in Ephesians it was talking about the penis size of Emperor Domitian

In Rev Chapter 6 Paul could be identified as the Black horse with scales in verse 5.

In verse 13 “Stars in the sky fell to the earth, as late figs drop from a fig tree when shaken by a strong wind”. So why not verse 5 and verse 13 talking about the same person?

Paul is being made a parody of Hesiod’s play were Cronos (Dog-Anubis/Domitian) uses a sickle to a castrated penis is thrown into the wind-waved-washed foam to give birth to Venus. Refer to Apuleius’s Golden *** book 4:“Venus endowed with the flower of virginity, and germinated from a distillation of the stars”. Acts 13:1-12 proves the parody. Venus born by earth & water.

As we move down to Rev 7:1-3

Angels who have neither sex keep the wind (The Terrible spirit of Domitian) from harming the land or sea or the trees (penis) until we put a seal on the foreheads”.

As we move to Rev14 talks about the sickle attack on the private parts of Paul and his followers who had the mark:

“Take your sharp sickle and gather the clusters of grapes” and blood rising high as the Horses (Paul’s) bridles”.

In Rev 16:8

“The sun (Domitian) was given power to scorch people with fire. They were seared by the intense heat and they cursed the name of God”.

Paul was accused by James and others of cursing the law of Moses that came to him from God which Paul admits see Galatians 3:13 .

Roman historian Suetonius wrote biographies on 12 Caesars. His annals on Domitian match the book of Revelations and Domitian like a fingerprint or DNA blood type. Suetonius states one fact that after Domitian won his civil war he loved to have his soldiers interrogate people by "scorching his prisoner’s genitals". This matches one of the seven bowls of God's (Domitian) wrath in Revelation 16: 8-9. God/Lord (Domitian) gives permission to his Angel (Army official) to scorch people with fire. They were seared by intense heat (Rev 16:8-9).


Merrian Webster's Collegiate Dictionary 11th Edition defines Sear as Burn, scorch or mark or dry up. A dry Tree is symbolic of a eunuch (Isaiah 56:3). This is noted because Rev 7:3 advocates not harming the land, sea or trees until some 144,000 people have been sealed.



Paul in talking about circumcision/uncircumcised and Jesus on the cross states that he bears on his body the same mark of Jesus (Galatians 6:13-17

As we move to Revelations 19 the rider of the horse and their armies are thrown in lake of fire and birds gorged themselves on their flesh.

In Conclusion:

When Paul talks about being tossed in the waves by the wind he is using the analogy of castration from a Greek play to say “The tribble spirit (wind of Domitian) did this to me for changing religious teachings from him. Its all consistent and flows in order.


Notes:

Martin Bernal states that Aphrodite/Venus “The first part of her name is derived from aphros “foam” which itself comes from the Canaanite (Arab?) apar dust”. This is an oversight from Bernal who overlooked the fact that the myth of Venus had two birth stories the 1st was water and the second time from the earth.

Stars in the sky fell to the earth, as late figs drop from a fig tree when shaken by a strong wind” (Rev 6:13). Consistent Language from Hesiod play Theogony; of a sharp-toothed sickle from Cronos (Anubis) hands ‘for all the drops of blood that flew off were received by earth”.

Even Paul’s back and forth letters to Seneca reveals his dredged fear of these Marks. The slang today of calling someone a Mark who is in jeopardy of harm.

Seneca to Paul

“We are very much concerned at your too long absence from us. What is it, or what affairs are they, which obstruct your coming? If you fear the anger of Caesar [Nero], because you have abandoned your former religion, and made proselytes also of others, you have this to plead, that you acting thus proceeded not from inconstancy, but judgement, farewell.

Paul to Seneca & Lucilius

Concerning those things about which ye wrote to me it is not proper for me to mention anything in writing with pen and ink: the one which leaves marks, and the other evidently declares things.

[Paul may be afraid of leaving marks that will put marks on himself see my note below]

Especially since I know that there are near you, as well as me, those who will understand my meaning.

Deference is to be paid to all men, and so much the more, as they are more likely to take occasions of quarrelling.

And if we show submissive temper, we shall overcome effectually in all points, if so be they are capable of seeing and acknowledging themselves to have been wrong. Farewell”.
 

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