Senegal : Senegal offers land to Haitians


Well-Known Member
Apr 3, 2009
YES YES YES!!! I am soo thrilled by this move from the Senegalese Pres.

I am a South African living in South Africa, after seeing the horrific picture of the quake in Haiti I cried so biterly thinkin why do our people have to die like that, there's so much land in Africa where these guys could live in. I even went on to research abt Haiti, that whole island is just not a good place fo people to stay in, just now there was floods which killed a lot of people surely that shoud warn people that its not a good place.

In my opinion I think all Africans who are in these islands there should come back home to Africa where they belong. Its soo sad to see my sisters and brother living in such conditions where as they could be living in the land of milk and honey just like God meant them to. Yes it may not be easy to repatriate after soo many years living in a foreign land but home is home no matter what, Haitian are Africans they will adapt to Africa easily. If I could I would go ever there and literaly beg them to come back home. I just hope more African Presidents would follow suite on what Senegalese Pres has done and offer our people some land so the can come back. I know that the Jamaican were offered Sheshemane in Ethopia that was the start.. Africans abroad come back home, we still love you..

In the words of Bernic Mac "Welcome, cot damnit welcome!"

LOL, I'm being silly, but no, it is an honor to have you here! :toast:


Well-Known Member
Oct 4, 2009
owner of various real estate concerns
You sure about that one?
First Published 2009-11-20

Ethiopian Jews still face racism in Israel

Black Jews long for acceptance, equality in predominantly rejecting white Jewish society.

TEL AVIV - The ancient hymns brought tears to the eyes of Solomon Ayeli, as well as memories of his native Ethiopia which he left two decades ago for Israel -- a country he loves but where he often feels rejected.

"There should be no differences between black Jews and white Jews," said Ayeli, 29, who was among 15,000 people who this week celebrated the Ethiopian-Jewish Sigd -- prostration -- festival in Jerusalem.

"We want to be fully fledged Israelis," he said, as priests intoned prayers in Ethiopia's ancient scriptural language Geez. "We want to fully belong to Israeli society which often rejects us."

In spite of everything, Ayeli, like many members of the Ethiopian Jewish community -- known as Beta Israel -- says his journey to the Holy Land (Palestine and Israel) was the fulfilment of a dream. "Living here is an exceptional opportunity."

But the cost was high.

"I lost 10 family members in the desert, on the way to Israel," says Ayeli who had to walk for days through Sudan on his way to Israel when he was 10-years-old.

The Beta Israel were only recognised as Jews by Israel's two chief rabbis in 1975.

The recognition was crucial, as Aliyah -- the Israeli law of return -- allows any Jew to settle in Israel and get citizenship.

Israel airlifted in 35,000 Ethiopian Jews under Operation Moses in 1984, at the height of a killer famine in the Horn of Africa, and during the 1991 Operation Solomon.

Today, there are more than 120,000 Ethiopian Jews in Israel, 80,000 of whom were born in Africa.

Many feel they are still treated like second-class citizens.

A recent study showed that 53 percent of employers preferred not to hire Ethiopians, who nevertheless still fared better than Arabs with an 83 percent rejection rate.

Israel has often come under international criticism for ‘racism’ and mistreatment of its non-Jewish Arab minority, who are the original inhabitants of the land and today make up one fifth of its total population.

The study also found that 70 percent of employers tended not to promote Ethiopians.

Israel's Association for Civil Rights says employment rates within the Ethiopian community were 10 percent lower than for the rest of the population last year.

Official figures show that 2008 high school completion was only 36 percent among students of Ethiopian origin as compared with 55 percent for other Israelis.

In September, ultra-Orthodox schools in Petah Tikva, near Tel Aviv, caused a public uproar when they initially refused to accept children of Ethiopian descent, although they eventually accepted some of the applicants.

Ethiopian Jews are reported to face widespread discrimination in jobs, housing and education in Israel. AP Photo

January 6, 2010

NAZARETH, Israel // Health officials in Israel are subjecting many female Ethiopian immigrants to a controversial long-term birth control drug in what Israeli women’s groups allege is a racist policy to reduce the number of black babies.

The contraceptive, known as Depo Provera, which is given by injection every three months, is considered by many doctors as a birth control method of last resort because of problems treating its side effects.

However, according to a report published last week, use of the contraceptive by Israeli doctors has risen threefold over the past few years. Figures show that 57 per cent of Depo Provera users in Israel are Ethiopian, even though the community accounts for less than two per cent of the total population.

About 90,000 Ethiopians have been brought to Israel under the Law of Return since the 1980s, but their Jewishness has subsequently been questioned by some rabbis and is doubted by many ordinary Israelis.

Ethiopians are reported to face widespread discrimination in jobs, housing and education and it recently emerged that their blood donations were routinely discarded.

"This is about reducing the number of births in a community that is black and mostly poor," said Hedva Eyal, the author of the report by Woman to Woman, a feminist organisation based in Haifa, in northern Israel. "The unspoken policy is that only children who are white and Ashkenazi are wanted in Israel," she said, referring to the term for European Jews who founded Israel and continue to dominate its institutions.

Women’s groups were alerted to the widespread use of Depo Provera in the Ethiopian community in 2008 when Rachel Mangoli, who runs a day care centre for 120 Ethiopian children in Bnei Braq, a suburb of Tel Aviv, observed that she had received only one new child in the previous three years.

"I started to think about how strange the situation was after I had to send back donated baby clothes because there was no one in the community to give them to," she said.

She approached a local health clinic serving the 55 Ethiopian families in Bnei Braq and was told by the clinic manager that they had been instructed to administer Depo Provera injections to the women of child-bearing age, though he refused to say who had issued the order.

Ms Mangoli, who interviewed the women, said: "They had not been told about alternative forms of contraception or about the side effects or given medical follow-ups." The women complained of a wide range of side effects associated with the drug, including headaches, abdominal pain, fatigue, nausea, loss of libido and general burning sensations.

Depo Provera is also known to decrease bone density, especially among dark-skinned women, which can lead to osteoporosis in later life. Doctors are concerned that it is difficult or impossible to help women who experience severe side effects because the drug is in their system for months after it is injected.

The contraceptive’s reputation has also been tarnished by its association with South Africa, where the apartheid government had used it, often coercively, to limit the fertility of black women.

Traditionally, its main uses have been for women who are regarded as incapable of controlling their own reproduction or monitor other forms of birth control, and for women who suffer severe problems during menstruation.

Ms Eyal said she had been denied co-operation from government ministries, doctors and most of the health insurance companies while conducting her research.

Clalit, the largest health company, however, did provide figures showing that 57 per cent of its Depo Provera users were Ethiopian compared with a handful of women in other ethnic groups.

The health ministry was unavailable for comment.

When first questioned about Depo Provera in June 2008, the health minister of the time, Yaacov Ben Yezri, said the high number of Ethiopians in Israel using the drug reflected a "cultural preference" for injections among Ethiopians. In fact, according to figures of the World Health Organisation, three-quarters of women in Ethiopia using birth control take the oral pill.

"The answers we received from officials demonstrated overt racism," Ms Eyal said. "They suggested that Ethiopian women should be treated not as individuals but as a collective group whose reproduction needs controlling."

When Woman to Woman conducted an experiment by sending five non-Ethiopian women to doctors to ask for Depo Provera, all were told that it was prescribed only in highly unusual cases.

Ms Mangoli said it was extremely difficult to get immigrant Ethiopian families to speak out because they were afraid that their Jewishness was under suspicion and that they might be deported if they caused trouble.

However, women interviewed anonymously for the report stated that officials at absorption centres in Ethiopia advised them to take Depo Provera because there would be no funds to support their children if they got pregnant in Israel.

This policy appears to conflict with the stated goals of the country’s Demography Council, a group of experts charged with devising ways to persuade Jewish women to have more babies.

The council was established in response to what is widely seen in Israel as a "demographic war" with Palestinians, or the need to maintain a Jewish majority in the region despite high Palestinian birth rates. In a speech marking the council’s reconvening in 2002, the then social welfare minister, Shlomo Benizri, referred to "the beauty of the Jewish family that is blessed with many children".

Yali Hashash, a researcher at Haifa University, said attempts to restrict Ethiopian women’s fertility echoed practices used against Jewish women who immigrated to Israel from such Arab countries as Iraq, Yemen and Morocco in the state’s early years, in the 1950s and 1960s.

Many, she said, had been encouraged to fit IUDs when the device was still experimental because Israel’s leading gynecologists regarded Arab Jews as "primitive" and incapable of acting "responsibly".

Allegations of official racism towards Ethiopians gained prominence in 2006 when it was admitted that for many years all their blood donations had been discarded for fear that they might be contaminated with diseases.

There have also been regular reports of Ethiopian children being denied places in schools or being forced to attend separate classes.

In November a survey of employers in the main professions showed that 53 per cent preferred not to hire an Ethiopian.

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