Black Muslims : Love and compassion

macoo

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A Mercy for Women

Prophet Muhammad was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet gave them honour and dignity at par with men in the community. 'Umar reported: "We did not have much regard for women while we were at Makkah, but they were better treated in Madeenah. Allaah's Messenger established women's rights through his sayings and commandments, which improved their position and status."

A Mercy for Children

Allaah’s Messenger was particularly compassionate towards children. When he saw a child crying, he sat beside him or her and shared his or her feelings. He felt the pain of a mother for her child more than the mother herself. Once he said: “I stand in prayer and wish to prolong it. However, I hear the cry of a child and cut the prayer short for the anxiety which the mother is feeling.” [Al-Bukhaari]

He would take children in his arms and embrace them. He was once hugging his beloved grandsons, Hasan and Husayn, when Aqrah bin Haabis told him, ‘I have got ten children. So far, I have not kissed any of them.’ Allaah’s Messenger responded: “The one with no pity for others is not pitied.” [Al-Bukhaari and Muslim]

According to another version, he said: “What can I do for you if Allaah has removed from you the feeling of compassion?” [At-Tirmithi]


مسلم امريكي يحاور شباب غربي علماني ويحرجهم مترجم



إسلام أشهر مغني راب في العالم Snoop Dogg



 

macoo

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A Mercy for Slaves

The Prophet strongly enjoined the duty of kind and generous treatment upon slaves, servants and labourers engaged in manual work. Jaabir related the Apostle of Allaah as saying: "Feed them with the food which you eat, clothe them with such clothing as you wear, and do not cause trouble to Allaah's creatures." The Apostle is further stated to have said: "Those whom Allaah has made your dependents are your brothers, servants and helpmates. Anybody whose brother has been made subservient to him ought to feed him with the food he eats and clothe him with the clothes he wears; command him not to do that which he is unable to do and if it becomes necessary to do so then he should help him in doing the job."


عشاق الراب و حقيقة إسلام سنوب دوق‎




انضروا راْي الاجانب عن لاسلام في مدينة نيويورك

قصة اسلام الشاب رحيم من لندن بالقرآن اهتديت convert to islam ٌRahim from London Guided Through the Q


 

macoo

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A Mercy for Animals

His compassion encompassed not only human beings, but also animals.

The Prophet forbade his companions to keep the unintelligent creatures hungry or thirsty, to disturb or to overburden them. He commended that kindness and putting them at ease were meritorious acts tending to bring man nearer to Allaah. Abu Hurayrah reports the Prophet as saying: "A traveller who was thirsty saw a well in the way. He got inside the well and when he came out he saw a dog licking mud due to thirst. The man realised that the dog was as thirsty as him, so he got into the well again, filled his leather sock with water and carried it out holding it with his teeth. Thus, he quenched the thirst of the dog. Allaah was pleased with this act of kindness and pardoned his sins." The Companions asked: "O Messenger of Allaah, is there recompense in the matter of beasts and wild animals also?" The Prophet replied: "There is recompense in regard to every creature that has a living heart."



'Abdullaah bin 'Umar related that the Prophet said: "A woman was cast away to hell only because she had withheld food and water from her cat and refused to set it free so that the cat might satisfy its hunger by eating worms and insects.”

Once on return from a military campaign, a few Companions took away the chicks of a bird from their nest to stroke them. The mother bird came back and when it could not find its chicks in the nest, it began to fly around screeching. When informed of the matter, Allaah’s Messenger became angry and ordered the chicks to be put back in the nest. [Abu Daawood]

Conclusion


The love and compassion of Allaah’s Messenger for all kinds of creatures was not of the kind claimed by today’s ‘humanists’. He was sincere and balanced in his love and compassion. He was more compassionate than any other person. He was a Prophet raised by Allaah, the Creator and Sustainer of all beings, for the guidance and happiness of conscious beings - mankind and jinn - and the harmony of existence. Therefore, he lived not for himself but for others; he is a mercy for all the worlds.

“Indeed, in this [Quran] is notification for a worshipping people. And We have not sent you, [O Muhammad], except as a mercy to the worlds.” [Quran: 21:106-107]


اسلام شاب عمر من برمنغهام لندن بالقرآن اهتديت convert to islam omar from london Guided Through



قصة اسلام ابراهيم ريس من لندن بالقرآن اهتديت convert to islam Ibrahim Ris From London Guided Thr

 

macoo

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Drawing Pictures . animals in Islam



(1) It is in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148).


(2) It is in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him. Behold! He (Abraham - Alaihis Salaam) said to his father (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54).


(3) It is in Quran - "They worked for him (Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work O' Sons of David (Alaihis Salaam) with thanks! but few of My servants are grateful!". (Saba - 13).


The first Quranic verse says that in the absence of Prophet Musa (Alaihis Salaam) some people made an image of a Calf for worship. This act on their part was wrong.


The second Quranic verse says that some people in Prophet Ibrahim's (Alaihis Salaam) time made some images and worshiped them. This act on their part was wrong.


The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman (Alaihis Salaam) and made images. This act on their part was right. Why? Because these images were not meant for worship.


The above Quranic verses confirm the fact that the intention behind making images has to be virtuous. Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam


Is it permissible to draw human faces - YouTube


Is Painting Haram? - YouTube

 

macoo

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(1) It is in Hadith - Narrated by Ummul Momineen Aisha (Rdhiallahu ta'ala Anha) - "I used to play with dolls in the presence of the Prophet (Sallallahu Alaihi Wa Aalihi Wasallam) and my girl friends also used to play with me. When Allah's Apostle (Sallallahu Alaihi Wa Aalihi Wasallam) used to enter (my dwelling place) they used to hide themselves, but the Prophet ( Sallallahu Alaihi Wa Aalihi Wasallam) would call them to join and play with me. (Bukhari).


(2) It is in Hadith - Narrated by Ummul Momineen Aisha (Radhiallahu Ta'ala Anha) "When the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) arrived after the expedition of Tabuk or Khaybar (the narrator is doubtful), the drought raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) laughed so heartily that I could see his molar teeth. (Abu Dawud).


From above Ahadith, we can draw the following conclusions.


(1) Pictures drawn, taken or even making shapes of human beings or animals is allowed in Islam provided they are made for some good purpose; even as play things for children.


(2) Pictures can be drawn in text books / drawing books / black boards, etc., to explain various subjects to students.


(3) Pictures can be drawn / taken for scientific and technological research and education at Colleges, Universities and laboratories.


(4) Human / Animal models can be made for scientific research and education.


(5) Medical fraternity can work on dead bodies of humans and animals for their education and research. They can record their findings by way of pictures.


(6) Pictures can be taken and used for Passports / I-Cards / Driver licenses / social security and a host of other requirements.


(7) Pictures of Islamic scholars / Shuyooks can be drawn / printed in books for identification.


(8) Islamic scholars / Shuyooks can appear on TVs, Internet and Videophones to explain Islamic issues to people.


(9) Pictures of family members can be drawn / taken with the help of a Camera. Since these pictures are used as a remembrance for the following generations,

 

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