Africa : Islam, Colourism and the Myth of Black African Slave Traders

tyab14

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Dec 15, 2007
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Link Provided: http://www.rootswomen.com/ayanna/articles/10022004.html

Historians did not often record or think of the ethnicity of these 'Africans' who sold their brothers and sisters into slavery. As part of our distorted historical legacy, we too in the Diaspora buy the idea that all Africans were uniform and 'brothers', but the true picture, especially at this time was not so. Centuries of contact with Europe, Asia, North Africa produced several colour / class gradients in the continent, divisions fostered by the foreigners. This may have been especially prominent in urban and economic centres. When we combine the converting, military force of Islam sweeping across western and eastern Africa placing a virtual economic stranglehold on villages and trading centers that were Kufir, with the intermixing of lighter-skinned Muslim traders from the North and East Africa creating an unprecedented population of mixed, lighter skinned Africans who began to form the elites of the trading classes we can see how a society begins to change.

Some historians have tended to downplay, or completely ignore the potential for change in scenario. It has even been suggested that one cannot transplant a modern day problem outside of its historical context. However, we see this creeping problem of colourism occurring all over the continent. In the Portuguese colonies of Angola and Mozambique where European traders and administrators were encouraged to intermarry, the elitist, trader class was largely Mulatto and Catholic. If we look at the situation in Ethiopia with the age-old oppression of the original Ethiopians, the Oromo of indigenous Cu****ic stock, by the more Arabized Amhara this too has its roots in colour prejudice. There were hints of this occurring in many other instances at crucial points of contact between indigenous black Africans and lighter-skinned foreigners or mixed Africans and the most significant of these were in the areas of severe Islamic incursion.

Many towns and villages converted to Islam because of the protection that the military banner of Islam could offer them in a changing economic, political and social landscape. But the more damaging result was the many light skinned, converted Africans, children of mixed encounters that now felt a sense of superiority over their dark skinned, black African counterparts. Colourism is indeed of ancient vintage. The truth of the matter is that fair skinned Arabs' racist attitude towards Blacks existed even before they invaded Africa. The evidence for this can be found in how they dealt with the Black inhabitants of Southern Arabia before they entered Africa as Muslims. Discerning readers and thinkers can look at this and many other accounts of this time and get a clearer picture of the inherent racism of this situation. When we combine this with the desire for African slave labour by Europeans it was no large feat for these often lighter skinned, Islamized Africans to enslave the black kufir, whom they barely endowed with a shred of humanity. And of course jumping on their bandwagon would have been those black Africans with deep inferiority complexes, who would have been only too eager to do the duty of the 'superior' Muslims in an effort to advance themselves. These facts are certainly not hidden and the patterns are everywhere, even today but it is we who do not like to see. For centuries we certainly have not been conditioned for Sight...........
 

Omowale Jabali

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Link Provided: http://www.rootswomen.com/ayanna/articles/10022004.html

Historians did not often record or think of the ethnicity of these 'Africans' who sold their brothers and sisters into slavery. As part of our distorted historical legacy, we too in the Diaspora buy the idea that all Africans were uniform and 'brothers', but the true picture, especially at this time was not so. Centuries of contact with Europe, Asia, North Africa produced several colour / class gradients in the continent, divisions fostered by the foreigners. This may have been especially prominent in urban and economic centres. When we combine the converting, military force of Islam sweeping across western and eastern Africa placing a virtual economic stranglehold on villages and trading centers that were Kufir, with the intermixing of lighter-skinned Muslim traders from the North and East Africa creating an unprecedented population of mixed, lighter skinned Africans who began to form the elites of the trading classes we can see how a society begins to change.

Some historians have tended to downplay, or completely ignore the potential for change in scenario. It has even been suggested that one cannot transplant a modern day problem outside of its historical context. However, we see this creeping problem of colourism occurring all over the continent. In the Portuguese colonies of Angola and Mozambique where European traders and administrators were encouraged to intermarry, the elitist, trader class was largely Mulatto and Catholic. If we look at the situation in Ethiopia with the age-old oppression of the original Ethiopians, the Oromo of indigenous Cu****ic stock, by the more Arabized Amhara this too has its roots in colour prejudice. There were hints of this occurring in many other instances at crucial points of contact between indigenous black Africans and lighter-skinned foreigners or mixed Africans and the most significant of these were in the areas of severe Islamic incursion.
Many towns and villages converted to Islam because of the protection that the military banner of Islam could offer them in a changing economic, political and social landscape. But the more damaging result was the many light skinned, converted Africans, children of mixed encounters that now felt a sense of superiority over their dark skinned, black African counterparts. Colourism is indeed of ancient vintage. The truth of the matter is that fair skinned Arabs' racist attitude towards Blacks existed even before they invaded Africa. The evidence for this can be found in how they dealt with the Black inhabitants of Southern Arabia before they entered Africa as Muslims. Discerning readers and thinkers can look at this and many other accounts of this time and get a clearer picture of the inherent racism of this situation. When we combine this with the desire for African slave labour by Europeans it was no large feat for these often lighter skinned, Islamized Africans to enslave the black kufir, whom they barely endowed with a shred of humanity. And of course jumping on their bandwagon would have been those black Africans with deep inferiority complexes, who would have been only too eager to do the duty of the 'superior' Muslims in an effort to advance themselves. These facts are certainly not hidden and the patterns are everywhere, even today but it is we who do not like to see. For centuries we certainly have not been conditioned for Sight...........
True dat! :whip:
 

cherryblossom

Well-Known Member
MEMBER
Feb 28, 2009
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Link Provided: http://www.rootswomen.com/ayanna/articles/10022004.html

Historians did not often record or think of the ethnicity of these 'Africans' who sold their brothers and sisters into slavery. As part of our distorted historical legacy, we too in the Diaspora buy the idea that all Africans were uniform and 'brothers', but the true picture, especially at this time was not so. Centuries of contact with Europe, Asia, North Africa produced several colour / class gradients in the continent, divisions fostered by the foreigners. This may have been especially prominent in urban and economic centres. When we combine the converting, military force of Islam sweeping across western and eastern Africa placing a virtual economic stranglehold on villages and trading centers that were Kufir, with the intermixing of lighter-skinned Muslim traders from the North and East Africa creating an unprecedented population of mixed, lighter skinned Africans who began to form the elites of the trading classes we can see how a society begins to change.

Some historians have tended to downplay, or completely ignore the potential for change in scenario. It has even been suggested that one cannot transplant a modern day problem outside of its historical context. However, we see this creeping problem of colourism occurring all over the continent. In the Portuguese colonies of Angola and Mozambique where European traders and administrators were encouraged to intermarry, the elitist, trader class was largely Mulatto and Catholic. If we look at the situation in Ethiopia with the age-old oppression of the original Ethiopians, the Oromo of indigenous Cu****ic stock, by the more Arabized Amhara this too has its roots in colour prejudice. There were hints of this occurring in many other instances at crucial points of contact between indigenous black Africans and lighter-skinned foreigners or mixed Africans and the most significant of these were in the areas of severe Islamic incursion.

Many towns and villages converted to Islam because of the protection that the military banner of Islam could offer them in a changing economic, political and social landscape. But the more damaging result was the many light skinned, converted Africans, children of mixed encounters that now felt a sense of superiority over their dark skinned, black African counterparts. Colourism is indeed of ancient vintage. The truth of the matter is that fair skinned Arabs' racist attitude towards Blacks existed even before they invaded Africa. The evidence for this can be found in how they dealt with the Black inhabitants of Southern Arabia before they entered Africa as Muslims. Discerning readers and thinkers can look at this and many other accounts of this time and get a clearer picture of the inherent racism of this situation. When we combine this with the desire for African slave labour by Europeans it was no large feat for these often lighter skinned, Islamized Africans to enslave the black kufir, whom they barely endowed with a shred of humanity. And of course jumping on their bandwagon would have been those black Africans with deep inferiority complexes, who would have been only too eager to do the duty of the 'superior' Muslims in an effort to advance themselves. These facts are certainly not hidden and the patterns are everywhere, even today but it is we who do not like to see. For centuries we certainly have not been conditioned for Sight...........


Very interesting!

The link is no longer available; but this snippet only raises more questions and a desire for deeper delving into the historical evidence of "Colourism" in Africa.

 
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