Black Muslims : Good days and mage

macoo

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pilgrimage home Grand in Mecca and visit the grave of Mstafah Habib Muhammad peace be upon him in Medina


Hajj is the fifth pillar of Islam, Allah has imposed on the Muslims in the sixth year Hijri, one of the best works, was asked the Messenger of Allah :) Any business better?
He said: (faith in Allah and His Messenger).
It was said: Then what? He said: (Jihad in the way of Allah).
It was said: Then what? He said: (accepted Hajj (the pilgrimage which was mixed with sin.) _ [Agreed]
And Aisha - may Allah be pleased - said: O Messenger of Allah Jihad see the best work do you not strive? He said: (No, but the best Jihad accepted Hajj) _ [Agreed].
The Hajj is an expiation for sins, he said :) (of Hajj and does not and does not immoral act, he returned the day his mother bore him) _ [Agreed]. He also said: ('umrah to an expiation for them, and accepted Hajj brings no less a reward than Paradise) _ [Agreed] said :) (Amar delegation of pilgrims and God, who goes, and they asked him to them gave He) _ [Bazaar].

Hajj and cleanses the soul and restores clarity and fidelity, and that it would be human to be patient and endure, and Hajj implanted in the soul the spirit of bondage full of God, and submission true to the law of God, and the pilgrimage leads a person to God grateful for the blessing of money and blessing of wellness.

Hajj and lead to long relationship with the Muslims, including different colors, languages and home, and feel more strongly the Association of Islamic brotherhood, and helps to spread the call of Islam, as it is a popular conference to address the Muslims and to identify the conditions, and discuss their problems.

The conditions of Hajj being obligatory:
1 - Islam, Hajj is not obligatory on the infidel.
2 - puberty, there must be a boy, even pilgrimage boy before puberty, is not acceptable for duty after puberty, but to perform Hajj once again, for saying :) (Any boy Ag then reached Perjury (age of reference), he should do Hajj again) _ [ Tabarani].

3 - the mind, not on the pilgrimage crazy, but do not correct it.
4 - freedom, there must be a slave.
5 - Being, so that it is able to withstand the hardship of travel, and that he has enough is enough of having to beg until he returns.
And women, like men in the conditions of Hajj being obligatory but it is essential that accompanied a husband or a mahram, or be with her trustworthy women
 

macoo

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Mar 3, 2012
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The pilgrims begin arriving by air, sea, and land during the weeks prior to
the pilgrimage period. They usually arrive into Jeddah, Saudi Arabia, the major port city nearest to Mecca (45 miles distance). From there they travel with their Hajj group to Mecca. As they approach Mecca, they stop at one of the designated areas to shower and change clothing, entering into a state of devotion and purity for the pilgrimage.


Ihram

Ihram is the intention of the person willing to perform all rites of 'Umrah, Hajj or both when he arrives at the Miqat. Each direction coming into Makkah has its own Miqat. It is recommended that the one who intends to perform Hajj makes Ghusl (a shower with the intention to purify one's self), perfumes his body, but not his garments, and puts on a two piece garment with no headgear. The garments should be of seamless cloth.

One piece to cover the upper part of the body, and the second to cover the lower part. For a woman the Ihram is the same except that she should not use perfumes at all and her dress should cover the whole body decently, leaving the hands and the face uncovered. The pilgrim should say the intention according to the type of Hajj.

For Hajj Al-Tamatt'u one should say: "Labbayka Allahumma 'Umrah" which means "O Allah I answered Your call to perform 'Umrah". It is recommended to repeat the well known supplication of Hajj, called Talbeyah, as frequently as possible from the time of Ihram till the time of the first stoning of Jamrat Al-Aqabah in Mina. Men are recommended to utter the Talbeyah aloud while women are to say it quietly. This Talbeyah is of the form:

"Labbayka Allahumma Labbayk. Labbayka La Shareeka Laka Labbayk. Inna-alhamda Wan-ntimata Laka Walmulk. La Shareek Lak." (Here I am at your service. O my Lord, here I am. Here I am. No partner do You have. Here I am. Truly, the praise and the provisions are Yours, and so is the dominion. No partner do You have.)

 

macoo

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Mar 3, 2012
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Tawaf: When a Muslim arrives to Makkah, he should make Tawaf around the Ka'bah, as a gesture of greeting A1Masjid Al-Haraam. This is done by circling the Ka'bah seven times in the counterclockwise direction, starting from the black stone with Takbeer and ending each circle at the Black Stone with Takbeer, keeping the Ka'bah to one's left. Then the pilgrim goes to Maqam Ibrahim (Ibrahim's Station), and performs two rak'ah behind it, close to it if possible, but away from the path of the people making Tawaf. In all cases one should be facing the Ka'bah when praying behind Maqam Ibrahim.

Sa'i: The next rite is to make Sa'i between Safa and Marwah. The pilgrim starts Sa'i by ascending the Safa. While facing the Ka'bah he praises Allah, raises his hands and says Takbeer "Allah-u Akbar" three times, then makes supplication to Allah. Then the pilgrim descends from the Safa and heads towards the Marwah. One should increase the pace between the clearly marked green posts, but should walk at a normal pace before and after them. When the pilgrim reaches the Marwah, he should ascend it, praise Allah and do as he did at the Safa. This is considered one round and so is the other way from the Marwah to the Safa. A total of seven rounds are required to perform the Sa'i. After Sa'i, the Muslim ends his 'Umrah rites by shaving his head or trimming his hair (women should cut a finger tip's length from their hair). At this stage, the prohibitions pertaining to the state of Ihram are lifted and one can resume his normal life.

There are no required formulas or supplications for Tawaf or for Sa'i. It is up to the worshipper to praise Allah or to supplicate Him with any acceptable supplication or to recite portions of the Qur'an. Although it is recommended to recite the supplications that the Prophet, salla Allah-u alaihe wa salam, used to say during the performance of these rites.

It must be noted that 'Umrah can be performed by itself as described above at any time of the year.


 

macoo

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Mar 3, 2012
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Eid al-Adha

Throughout the world, Muslims celebrate Eid al-Adha, the Festival of Sacrifice, on this day. This is the second of the two major holidays in Islam each year.




remember Abraham's trials,

102. And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)."

103. Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);

104. And We called out to him: "O Abraham!

105. You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers -

106. Verily, that indeed was a manifest trial

107. And We ransomed him with a great sacrifice



The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.

It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37)

 
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