Black Muslims : Excellence and uniqueness

macoo

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Mar 3, 2012
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Islamic
Shari`ah is unique as to caring to sons at the lifetime of their parents and after their death, this is demonstrated in custody, nursing, and expending on sons. Also, it obliged inheritance for them in their parents' estate which reveals how Islam pays attention for sons and their custody to provide a safe welfare life.

Taking inheritance in the Islamic Shari`ah into account, we would find that it is in line with the natural disposition, filiation is the expectation of paternity, and the instinct of possession urges man to work, earn livelihood, excel, and frequently withhold himself from enjoying his wealth to leave it for his sons to enjoy his effort after his death.

Father does all this while pleased and satisfied because the teachings of Islam enjoined on him to provide wealth for his sons to live in dignity and esteem among people.

Islam prescribes the major part in the parents' wealth for sons, it does not distinguish between males and females that it does not keep all estate for males and deprive females from it as practiced in so many legislations worldwide in recent and old times, rather Islam is fair in this regard and denies all kinds of inheritance injustice known in humanity.

Right of fetus

Jurists unanimously agreed that fetus has the right in estate if two stipulations are met:

1- Actual existence of fetus in his mother's womb at the time of devisor's death. This is can easily be recognized by determining the time of delivery since the devisor's death that is if the mother delivered the baby a month to six months after the death, the minimum period of delivery, then jurists ruled that the baby is worthy of inheritance.

2- The fetus is delivered alive, even if he made one cry, and then died, he/she would be worthy of inheritance. This is the opinion of the majority of scholars. If he/she is born dead, then inheritance is not due, even if the cause of death is a serious offense against the mother.

So long as the fetus is inside the womb, the estate shall not be finally distributed as the fetus gender or number can't yet be identified that is some of the heirs' shares vary according to the gender of the fetus. Accordingly, jurists are unanimously agreed on non-distribution to the estate until time of delivery on condition that the heirs approve it explicitly or implicitly, namely they do not claim it. This is applied to the case when the fetus has no participant heir or even if there such heir but he/she is disinherited. The point of disagreement


among jurists on this topic arises when one of the heirs asks for the distribution of the estate, thus some jurists approve distribution of the estate, others disapproved it, a third view approved distribution to some portion of the estate. The preponderant view is that of the majority of jurists which distributes the prescribed shares whose holders are not affected by any change, because delaying them until delivery would inflict harm upon them without necessity.


ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...




هل يؤمن النصارى واليهود بألانبياء مثل المسلمين ؟ - ذاكر نايك Zakir Naik
ذاكر نايك يقولها مدوية ( لا اله الا الله ) امام هندوسي حاول ان يتحاذق
 

macoo

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Mar 3, 2012
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Some may believe that Islam wronged daughters concerning inheritance as it prescribed her a share half to her sibling, and they defame the equity of the Islamic legislations based on this false claim, and then they ask for equity between male and female in inheritance which is unfair equity as unanimously agreed upon by Muslim scholars. The wisdom behind this

distribution is clear and fair because Islam made the expenditure mandatory upon males and disburdened females from this.
Female in most cases is at the male expense in Islam, be a mother, wife, daughter, or sister, which is unlike to man who is always charged by expending on family as practiced throughout the different arenas without exception

. Man pays dowry in unlimited amount, he is charged with furnishing home and costs of livelihood. In case of divorce, he pays the period of waiting expenditure and other kinds of expenses. In this regard, sheikh Muhammad 'Abdu in his Tafsir "Al-Manar" stated the following: the wisdom behind making the share of man double to that of woman is that man is charged by expenditure on himself and his wife, so he shall receive two shares, while woman only expends on herself and when she get married her expenditure becomes mandatory on her husband.


I love a girl خالد ياسين مترجم



عودة المسيح عيسى Yusha Evans


صورتي على الفيس حلال ام حرام ؟ الشيخ Haitham al-Haddad



فتاة تسأل اومن ان الله واحد و ان عيسى ليس ابن الله | يوشع ايفانز مترجم

 

macoo

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Mar 3, 2012
809
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You are courteous

- Hell
In the teachings of the Islamic religion
1 - includes the punishment the infidels and the polytheists, Jews, Christians and Hindus 00,000
Yet as a result of Removed from the oneness of God and its involvement


allah says in the Holy Qur'an
in the Holy Qur'an the name of God the Merciful ((72) They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah – Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
(73) They have certainly disbelieved who say, " Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
(74) So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.
(75) . The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.
(76) Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?

(48) Indeed, All h does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with All h has certainly fabricated a tremendous sin.

(31) Inclining [only] to Allah , not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.

6. And for those who disbelieve in their Lord (Allah) is the torment of Hell, and worst indeed is that destination.
7. When they are cast therein, they will hear the (terrible) drawing in of its breath as it blazes forth.
8. It almost bursts up with fury. Every time a group is cast therein, its keeper will ask: "Did no warner come to you?"
9. They will say: "Yes indeed; a warner did come to us, but we belied him and said: 'Allah never sent down anything (of revelation), you are only in great error.'"
10. And they will say: "Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!"
11. Then they will confess their sin. So, away with the dwellers of the blazing Fire.
12. Verily! Those who fear their Lord unseen (i.e. they do not see Him, nor His Punishment in the Hereafter, etc.), theirs will be forgiveness and a great reward (i.e. Paradise).




2 - punishment includes Muslim hypocrites
This means that it is not a real Muslim
But pretending to do so
and fought Islam in secret
And the punishment of a Muslim hypocrite
More than the infidel
God says in the Holy Qur'an
(142) Indeed, the hypocrites [think to] deceive All h, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering All h except a little,
(143) Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever All h leaves astray – never will you find for him a way.
(145) Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper –

Muslim who commits mistakes
Alternating also in the grave
But
Not like the infidel and an atheist, God

So
The Muslim must adhere to the teachings of Islam
And its correct application

Sayyidina Anas (RA) reported that Allahs Messenger (peace be upon him) often said:

"O Turner of hearts, keep my heart steadfast on Your religion.
So, Anas (RA) asked,
We have believed in you and what you have brought.
Are you apprehensive about us? He said,
Yes hearts are, surely, between two of the fingers of Allah.
He may turn them as He will.



Tirmidhi 35- BOOK ON DECREE AND PREDESTINATION (2147



3 - punishment for a sinner Muslim who commits sins such as murder - adultery – Gambling -usury ----
«Sahih Al-Bukhari Narrated by Abu Huraira

The Prophet said, "Avoid the seven Great Destructive Sins." The people enquire, "O Allah`s Messenger (saws)! What are they? " He (saws) said:

"To join others in worship along with Allah,
to practice sorcery,
to kill the life which Allah has for bidden except for a just cause, (according to Islamic law),
to eat up riba (usury),
to eat up an orphan`s wealth,
to give back to the enemy and fleeing from the battlefield at the time of fighting,
and to accuse chaste women, who never even think of anything touching chastity and are good believers»




4 - a Muslim who has good works and acts of bad in this world
God says in the Holy Qur'an
(102) And [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.



5-
The solution here to all

Sincere repentance of the adulterer and the determination not to go back again and will accept the repentance of God
And speed to good deeds
You can repent to allah
And thus will not be subjected to punishment


allah says in the Holy Qur'an
(135) And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins – and who can forgive sins except Allah? – and [who] do not persist in what they have done while they know.
(136) Those – their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
(68) And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty
(69) Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated
(70) Except for those who repent, believe and do righteous work. For them Allah will replace their evil deeds with good. And ever is Allah Forgiving and Merciful
(71) And he who repents and does righteousness does indeed turn to Allah with [accepted] repentance
(72) And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity
(73) And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind
(74)
(75) Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and [words of] peace
(76) Abiding eternally therein. Good is the settlement and residence

(104) Do they not know that it is Allah who accepts repentance from His servants and receives charities and that it is Allah who is the Accepting of repentance, the Merciful?

ركن المتحدثين الداعية محمد حجاب و زائرين فى الهايد بارك مترجم

الأخ عمران و عباس فى حوار مع مسيحيين ركن المتحدثين مترجم
 

macoo

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MEMBER
Mar 3, 2012
809
69
Taking into consideration that both Quran and Sunnah have paid much attention to setting the right of woman which has always been wronged and protected her against injustice, it would be clear that such claim is completely untrue and bias to the advantages of the Islamic Shari'ah. Some women may argue that they earn their livelihood or the husband is sick to the extent that he is unable totally or partially to provide the livelihood of the family and thus they seek equality in inheritance is void and null, because such cases are not the major rule but they are exception in societies.
Islam takes into account the nature of both man and woman that it views woman as the shepherd on her house affairs and she shall be responsible for that on the Day of Judgment.

We should be aware that Islam does not view woman as an individual, rather it views her and man as one family composed of two persons who are the basic of the whole society, she inherits one share of her devisor and her husband receives two shares of his devisor, and thus the final outcome is three shares for this family; and her brother receives two shares of her father and his wife receives one share of her devisor so that the final outcome is three shares for this other family, there is equality in inheritance.


This is a normal view as the new families are extension of the expired ones; integration is existent between man and woman in the one family whose integration leads to integration to the whole society. Thus there is ground to separate between man and woman, rather they are one entity essential to the welfare of life on earth.
Based on the aforementioned, it becomes clear that Islam does not view woman from the gender perspective concerning inheritance; rather it views her from the social status perspective and the economic burdens she bears as well.


What Is Wisdom? - Sheikh Ahmed Deedat - YouTube
 

macoo

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MEMBER
Mar 3, 2012
809
69
THE TITLES OF THE EGYPTIAN GOVERNORS IN THE QURAN


Moses was not the only prophet who lived on the lands of Egypt in ancient history. The prophet Joseph lived there before him.


We see a certain parallel reading the stories of Moses and Joseph. Addressing the Egyptian governor at the time of Joseph, the word "malik" is used in the Qur'an:


And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted.. [Quran, Surah Yusuf 12:54]


On the contrary, the governor at the time of Moses is referred to as "Pharaoh":


And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses." [Quran, Surah Al-Isra 17: 101]


The historical chronicles that are available today show the reason for the different nomenclature of these governors. The word "pharaoh" was originally the name given to the royal palace in ancient Egypt. The governors of the old dynasty did not use this title. The use of the word pharaoh as the title of the governor did not begin until the time of the New Kingdom. This period begins with the 18th Dynasty (1532-1292 BC) and the word Pharaoh was adopted as a title of respect from the 20th Dynasty (945-730 BC).


The miraculous nature of the Quran is once again manifest: Joseph lived in the Old Kingdom era and so the word "malik" was used for the Egyptian governor rather than the "Pharaoh". On the other hand, as Moses lived in the time of the New Kingdom, the governor of Egypt is called "pharaoh".


There is no doubt that one must know the history of Egypt in order to make such a distinction. However, the history of ancient Egypt was completely forgotten from the 4th century because the hieroglyphs could no longer be deciphered and it was rediscovered only in the 19th century. Therefore, there was no detailed knowledge of Egyptian history when the Qur'an was revealed.

كيف ينبغي لنا الاستفادة من حياتنا ذاكر نايك مترجم


t=35s


صبي يعتنق الاسلام مع الداعية شمسي مترجم Street Dawah


 
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